And she’s back … (Thursday 17th October 2024)

Where to begin?? A time lapse between posts is not unusual for me – several weeks, even months, can go by between updates. But here I’ve set a personal record, with a full two years (and some) since my previous update. Quite simply, there’s been a lot going on, meaning allotment, garden, bees, academics, and any wider creative pursuits have been relegated to the proverbial back-burner, as other areas of life have taken priority. Two family bereavements just six apart (Aug 2022/Feb 2023), along with two road traffic accidents (May 2022/July 2023, both rear-impact/neither my own error), plus a switch-up in grandma duties and the acquisition of a new job …

Yes, I have continued with the beekeeping. But I – and they – have struggled, because my time, energy and abilities have been so greatly reduced – plus, the appalling weather and non-existent summer have have taken their toll. Same applies to allotment and garden efforts (surviving rather than thriving) with insufficient ‘me’ available for any further creative pursuits. Mostly, I’ve focused on enjoying the people and places around me – west Cornwall is such a beautiful place to live and work, so I’ve been making the most of it with those who matter most – embracing the moment, whilst accepting my limits, living day to day, not projecting too far ahead. It is therefore an absolute joy to be able to say that I’ve recently managed to crawl (rather than jump) through the milestone hoop of passing the probationary stage of my PhD candidature (a ‘Dragon’s Den’ moment, involving a 10,000-word essay and a 15-minute presentation followed by an hour of questioning, and a two-week wait for the result) …

This simple statement marks the culmination of 3 years’ stop-start persistence (Oct 2021-Sept 2024) and a pivotal point that I’d begun to doubt I’d ever actually arrive at. Doctoral research is vastly different from the usual ‘taught’ academic format. Rather than follow a set curriculum dictated by others, PhD research means deciding on your own subject, setting your own research aims and designing your own ‘syllabus’, managing your own workload and taking responsibility for your own progress through a process that you yourself have designed. This last three years have been a journey of discovery, not only about my chosen subject but about myself – charting progress along the way, from initial application to full research proposal, ethics approval, and – finally! – this ‘probationary’ pause-point to evaluate, not only my own academic potential but the value of my chosen subject: in essence, is the subject worthy of continued research, and do I have what it takes to complete a PhD?!

Fortunately, the answer for me has turned out to be a resounding ‘yes’.

What a relief.

This, however, is merely the start – for now the ‘real’ work begins! Inevitably, my plans have moved on from my initial aims & ideas – as would be expected, three years on. I’ll be blogging about it here, and returning also to my musings on allotment and garden growing, bees, health, and life in general. I’ll also be launching a Patreon page, sharing my research as it unfolds, along with news of offshoot projects (hint: there will be books) and expanding this blogsite to include a ‘shop’ section. Watch this space for further news …

Beekeeping in Cornish folklore (Thursday 10th March 2022)

As detailed in previous post, as a PhD research student I am exploring the folklore of Cornwall as preserved by Victorian writers William Bottrell and Robert Hunt in their collective publications; Hunt’s two-volume Popular Romances of the West of England (1865) with Bottrell’s two-volume Traditions and Hearthside Stories of West Cornwall (1870/1873) and single-volume Stories and Folklore of West Cornwall (1880). 

A century and half since their initial publication, original copies lurk in libraries and can be found for sale online. I am lucky enough to own an original edition of Hunt’s 1871 ‘first and second series in one volume’ (triumphant charity shop find). Hunt was a prolific writer, and an astute businessman, publishing books on a wide range of subjects, always in a limited run, each one going through multiple reprint for subsequent resale (KeeerchiNG!). Bottrell, not so much. His three separate books were published each just the once, also a limited print-run, meaning original copies are hard to come by. Fortunately, all are available as modern digital reprint, and I’ve been working my way through these in recent weeks, dipping in and out of the various tales. Imagine my delight to find beekeeping, honey and mead featured in stories by both …

For example … in his 1870 Traditions and Hearthside Stories; first series, William Bottrell tells the story of ‘Trewoof’, a long-gone mansion house in the vicinity of Lamorna near land’s End. Here, the reader is guided through the house, and out into:

… a delicious garden, richly stored with flowers and delicious fruit … under a sheltering in the hedge of holly, bays, box, and privet, protected on the north side by a close-cut hedge of yew, were placed the row of beehives … On benches, as well as suspended overhead, from the roof-timbers of rustic building, were many hives of bees.  Rows of hives were also placed on shelves against the inside of the southern wall, holes being left in the wall for the passage of the bees: instead of leaving the place, swarm after swarm had fixed themselves unobserved under the rafters, from which the combs hung within reach, dropping with honey. Though the place was all alive with bees they never stung any to whom they were accustomed, who did not molest them’. 

Honey and mead as staple food and drink feature in stories by both writers.

In Robert Hunt’s ‘St. Perran, the miner’s saint’ (1865, first series) everybody – including St. Pirran himself – is ‘ruined’ by overindulgence in ‘mead and metheglin’ whist celebrating the discovery of tin – giving rise to the local saying ‘drunk as a Perraner’, still in use today.

In Bottrell’s ‘Giants of Towednack’ (1870) – told similarly by Hunt as ‘Tom and the Tinkeard’ – a supper of ‘barley bread, cream and honey’ is served to a visiting guest, along with ‘mead and metheglin’.  In ‘A Queen’s Visit to Baranhual’ (Bottrell, 1873), a lavish banquet is finished with ‘white bread, cream and honey’ washed down with ‘brandy, sweet-drink (metheglin) and other cordials’ – after which, the hostess whips out ‘a bottle of rare old mead, and a flask of extra strong brandy’ as digestive remedy for the Queen: ‘glass upon glass of mead, with several sips of brandy’.  In ‘Cornish Castles’ (1873), the combination of bread, cream and honey features as afternoon tea, and again in ‘The fairy Master, or Bob o’ the Carn’ – this time a buffet-style spread of ‘bread, cheese, apples, honey, and other things.’  In ‘Hallantide’ (Bottrell, 1880), ‘old sweet-drink (mead)’ is enjoyed by the women as they gossip after a celebratory feast – while the men sip hot toddies and smoke ‘shag tobacco’ from ‘long pipes’.

Similar stories arise in contemporary collections by other writers across Britain, and there are more from Bottrell and Hunt – evidencing honey as a staple food, and beekeeping as essential component of rural life.

Phd & Me (Tuesday 9th March 2022)

Here we are now in March, already. January seemed to drag on for about three years, February passed as one long, cold, dark never-ending (and very wet) blur. But now the daffodils are out and the sun is beginning to shine; spring is on the way. Sadly, the bees from the hive upturned in Storm Eunice did not survive – I tried my best to save them, but the queen had gone and so many had died, there was never any chance of their recovery. So I now have an empty hive awaiting preparation for the coming season, and – thanks to all who’ve so very kindly donated to my Crowdfunder campaign – I’ll be able to start over, in the not-too-distant future. In the meantime, my time and attention are very much focused on academics, settling gradually into life as a post-graduate research student. It’s been four month since I enrolled as PhD candidate with the Centre for Advanced Welsh and Celtic Studies (University of Wales Trinity Saint David), and while I’ve known all along what my research subject would be, it’s taken until now to feel comfortable – and confident – enough to share it here.

Firstly, I really like old books. For me, an old book (musty pages, hand-scrawled notes, old library date-stamps and bus-ticket bookmarks) is a window through time, connecting ‘us’ in the here and now with ‘them’ back then and there. A time machine, allowing the reader to travel back through history, to a different time and place. And I have a real thing for history – not that I knew this all those years back at school, when ‘history’ consisted mainly of the names of ‘important’ men and the timelines of war. Give me social history, the history of real people living real lives. This is my kind of history. The history of food, houses, lifestyles – and literature. Of course, living in west Cornwall, this kind of history is all around. Dripping from every street corner, every farm field, clifftop and hillfort, abandoned mine and crumbling ruin, all those prehistoric stone circles, burial chambers, and standing stones. Even the house that I live in, built over a century ago, is a bricks-&-mortar documentary charting one hundred years of social change. For my PhD research I get to channel all of these interests, exploring the lives of Victorian folklorists William Bottrell and Robert Hunt as the primary collectors of Cornish folklore.

The term ‘folklore’ means, at its simplest, the beliefs, traditions and customs of ordinary people – the ‘folk’ – and was coined back in 1846 by English academic William J. Thoms, categorising the rural mass population as subject for study via the lens of colonial middle-class prejudice. Ordinary working people as curious ‘other’. I prefer to think of it as literary acheaology; retrieving the clues buried beneath words on a page. The Victorian era was a time of huge change, socially, economically, politically, and culturally, as religious ideologies crumbled beneath the revelations of Darwinian theory, and the technological advances of science fueled the Industrial Revolution – upturning all that had been before. All across Britain, a multitude of writers (mainly men) rallied into action, intent on ‘capturing’ the disappearing ‘old ways’. William Bottrell and Robert Hunt were two such men. Their combined works became founding texts in the study of Cornish folklore; Hunt’s two-volume Popular Romances of the West of England (1865) with Bottrell’s two-volume Traditions and Hearthside Stories of West Cornwall (1870 & 1873) and single-volume Stories and Folklore of West Cornwall (1880). In the century and half since intial publication, their collective tales have been reworked for retelling, in a myriad different ways. I too will be doing this. My main focus, however, will be these two men themselves; I’ll be looking in more detail at their lives, exploring their motivation and methods for producing these seminal works. I’ll be blog-posting here as I go, sharing my findings and plotting my progress, as I venture back in time via the folklore of west Cornwall, preserved by these two Victorian writers, a century and half ago.